Results tagged “liberal” from Marilyn Sewell

Though I consider myself a progressive (yes, a liberal) I like to read columns by conservative columnist David Brooks, of the New York Times.  I follow his writing because I find him reasonable and wise--and refreshingly unpredictable, a rare quality to find in a writer of political commentary.

Today's essay, "The Way We Live Now," is one that particularly resonated with me.  Brooks treats the inherent conflicts in the life of the achieving woman, and he shows great sensitivity to the conundrum she faces.  Brooks takes, as a case in point, the current nominee to the Supreme Court, Sonia Sotomayor.

He tells us that Sotomayer's father died when she was 9, leaving a relationship void--and he reflects that it is amazing how many people who suffer the loss of a parent between the ages of 9 and 13 go on to become workaholics and astoundingly high achievers.  That struck a deep cord in me, for I lost my mother at age 9.  I would like to know more about the relationship of loss to high achievement/workaholism. 

Anyway, it is true that I became an intensely focused student, particularly during college and graduate school, and then became a high achiever in my work life.  Like Sotomayor, I had an extended family that expected me to succeed--at least in school.  And like her, I attracted mentors who paid special attention to me and guided me along the way.

Sotomayor's profile as an adult is different from mine--apparently she was "upbeat and social," whereas I was mostly depressed and anxious, and tended to turn inward, to my books.

Her marriage broke up after only two years, and she says, "I cannot attribute that divorce to work, but certainly the fact that I wa leaving my home at 7 and getting back at 10 o'clock was not of assistance in recognizing the problems developing in my marriage."  I note her use of language: she is pulled back, guarded and formal. 

My marriage broke up after six years and the births of two sons.  My husband, a surgeon, didn't leave me--he would never have left, and that is one of the chief reasons I married him.  But I couldn't endure the role of the doctor's wife, living a conventional life and giving dinner parties in order to get referrals for my husband's practice.  It's not that he demanded that of me--I demanded that of myself, if I was to be his wife.  So I was the one to leave--to find my work and do it.  A domestic, at home with young children, I was in a constant state of distraction.  What am I supposed to be doing?

Later Sotomayor finds love again, only to lose it once more.  She said of her then-fiance in a swearing-in ceremony in 1998, "The professional success I had achieved before Peter did nothing to bring me genuine personal happiness."  She said that he had filled the emptiness in her life, that he had altered her life profoundly.  Quite a wonderful public tribute.  He must have been pleased.  But not pleased enough to stay. 

Writers who have researched Sotomayor's life picture her as having a frantically busy work life, which brings its own kind of fulfillment, no doubt,  But nobody holds her in bed at night after she has been questioned by some half-witted Congressman who projects his own failings on her and calls her "racially biased."  When she wakes up ill at 4:00 a.m., there is nobody there to take her to the emergency room and hold her hand while she's waiting to see the doctor.  Basically, there's nobody there, period.  She can't earn love or achieve it, in the way she has approached her career.  She knows that.  She is making a choice.

As a matter of fact, the achieving woman lives with a painful irony--she finds that the more she achieves, the less chance she has of finding a satisfying relationship.  Such a woman wants someone she can talk with, on her level, someone who respects subtlties of language, someone whose conversaton carries the same kind of incisive humor as her own.  But where is he to be found?  And this is the point at which Brooks falls short in his analysis--in a couple of important ways.

Brooks says of Sotomayor's choices, "It's the story of people in a meritocracy that gets more purified and competitive by the year, with the time demands growing more and more insistent."  From my perspective, the "meritocracy" Brooks speaks of is not gaining but rather losing strength.  I know doctors who have dropped out of practice to raise children or study calligraphy.  I know corporation folks--lots of them--who've dropped out of that race: they are doing stuff like raising vegetables and working in non-profits.  I know an architect who is a stay-at-home dad.  My own son just quit a prestigious job as a Federal prosecutor to teach in the Washington, D.C., school system--for about 1/3 the salary.  Maybe I know these people because I live in Portland, OR, and not in New York City. 

Be that as it may, I have diverted you, dear reader, from the question at hand--what about the woman who is addicted to work?  Ignoring gender issues, Brooks says that these pressures affect men as well as women.  But how does the woman differ, if at all, from the addicted male?  Well, in several ways.  First of all, women are not supposed to be addicted to work--culturally speaking, they are supposed to be addicted to relationships.  Do you think anyone, anywhere, would have written an article about a male Supreme Court justice nominee, criticizing his ability to relate intimately, because he works so hard?  Laughable!  Males are supposed to work hard.  And die young.

And the other unmentioned fact is that behind every high achieving man is a female support system that is fueling his physical and emotional life, so that he can function in this insane fashion.  If I hear just one more statement by a highly honored male who says he owes everything to his wife (who after all, took his clothes to the cleaners, made dinner for him every night, and raised his children), I think I'm going to throw up.

The fact is that there are very few men who want to partner with a star--it just isn't good for their ego.  And that can make even a very nice, very loving woman, "often aloof," as Sotomayor's biographers have portrayed her.  It is true, as Brooks says, that judges cannot freely socialize with lawyers and others who might share her interests--that is even more true of ministers and their congregations.  I, too, occasionally have been called "aloof"--but I know the boundaries that I must keep in order to serve, and so does Sotomayor.  It is a lonely place to be.

The good news for me is that I am now engaged to be married to a man who is not threatened in the least by my work or achievement, who supports me totally, and who has himself been a high achiever.  (Interestingly enough, he also lost a parent early in life.)  Both of us are rethinking the time we have given to work.  We both continue to work hard, because work is a creative outlet, and we love it.  But we also love each other, and life doesn't go on forever.  So we're learning to slow down, take walks, and have candlelight dinners.  We learning to be very present with each other. 

Perhaps that void--that old, old loss--is being filled at last. 


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A new study by the American Religious Identification Survey has shown a sharp decrease in the number of people who claim to be religious.

--the number of people who call themselves Christian is at 76%, down from 86% in 1990

--30% of couples who marry do not bother to have a religious ceremony

--when asked to speciify their religion, 8.2% said "none" in 1990; in this study, 15% said "none"

So what's the deal?  Have people given up on God?

I think people have given up on the kind of religion that they see in the media.  Almost every story about contemporary religion is about fundamentalist religion, and almost every story has to do with some scandal or some abuse of the cloth or some terrible lie or some hypocrisy--or just some nonsense that people who have gone beyond the fifth grade find difficult to respect--like God made the earth in 7 days. 

I have been to the Hall of Justice in the State of Alabama and seen in the rotunda the huge boulder inscribed with the Ten Commandments, plus quotations from our alleged "Christian" founding fathers (it has, thankfully, removed).  I have talked with the creationist who explained that her mentor has 2 large stones on which are pictured dinosaurs and humans, proving therefore that dinosaurs and humans roamed the earth at the same time.  I have seen on TV the woman who says that God brought her dead chicken back to life, through prayer and mouth-to-beak resuscitation.  I have been confounded by the Ph.D. theology professor who told me that Gandhi was in hell because "he did not accept Jesus as his Lord and Savior."

Worse than this, I have seen my gay and lesbian church members fear for their safety because they have been told they are sinners and less than whole by fundamentalist Christians.  I have known Catholic "good old boy" church bureaucrats that have sent priest sex offenders from parish to parish, to molest other children.  I have known people crippled with guilt, running from God, because they had been told they were bad and were going to hell.  And now the latest: the Pope has denounced the use of condoms in Africa to prevent AIDS.  He added that he was bringing  "the Christian message of hope." 

The way I read the New Testament, Jesus is all about love and tolerance, compassion and forgiveness.  How did so many Christians go so wrong?  Are they reading the same Bible I am?

Of course, there are liberal religious people--like Unitarian Universalists and many liberal Christians.  If we got a little more press, perhaps religion wouldn't have such a bad name.  At least I would like to think so.  God is obviously a liberal--who could be more bounteous, generous, beneficent, caring, more lavish, prodigal, profuse, and charitable? 

Why are people giving up on church?  Because church has given up on them.  Churches of whatever name or theological persuasion had better get back to the core message.  It's the shortest verse in the Bible, and it's pretty simple: "God is love."


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The sub-text of this fascinating Presidential campaign is race.  Does race matter?  Only Stephen Colbert, of the Colbert Report, can look viewers in the eye and say, "I don't see color."  Perhaps one day in the distant future, no one will see color at all.  But now everyone does.  The question is not, "Does race matter?" the question is, "How much does race matter, and to whom?"

I am from the South.  I know the South.  So I should not have been surprised when I talked with a Southerner last summer--a well-educated woman, a liberal, a long-time Democrat--who told me at that time, "Obama is not electable."  And when I asked why, she said, "He hasn't had enough experience."  Did her comment come from her own unconscious racism?  Or was she simply echoing the views of most of her neighbors and friends?  It now looks as though Obama is electable--but the new question becomes, "What about the Bradley effect?  Will people who say they would vote for a black person actually be reluctant to do so in the confines of the voting booth?"  I suppose we will see in three weeks.

One way to measure the division of the races in our country is the extent to which blacks and whites differ on the issue.  Whites were truly shocked when blacks cheered as O.J. Simpson was judged innocent in his first murder trial.  Didn't everyone know he was guilty as sin?  Maybe so.  But did whites understand the depth of anger that blacks carry about police corruption and police brutality?  Not a chance.  And more recently, whites were shocked to hear the remarks of Jeremiah Wright, Obama's former minister, regarding his anger toward this country.  Again, whites mostly have no idea of the amount of unspoken anger that festers in people of color when they are talked down to, ignored by taxi drivers, disregarded when decisions are made.  And most whites have never attended a black church service, which is one place where blacks speak are able to freely not only about their own sins, but about their hopes and dreams, and about the systemic sins that plague this country.

Whether you are a Democrat or a Republican, whether you support Obama or McCain, I think all Americans will judge it a positive step forward that a black man is being seriously considered by either party as a viable candidate for President of the United States.  This in itself is something of a moral miracle, considering that blacks were being still being lynched in this country in the 1940's, and Civil Rights legislation wasn't passed until the 1960's.

So are we color blind yet?  Not yet.  But though Obama is called black, we should remember that he is bi-racial, as more and more of our citizens will be, as time goes on.  We will begin to wonder, as people do of my bi-racial grandson now--what race is he, actually?  Maybe just the human race.  Whether or not he is elected President, Obama and his kind are the future, a future when truly, as Dr. Martin Luther King, Jr., suggested, people will be judged by the content of their character, not the color of their skin. 

Let us set our hearts and minds toward this long-awaited time of justice and reconciliation.


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